We live in a technology-saturated culture—a world with undeniable strengths, but also very real weaknesses. And as believers in the church of Jesus Christ, we need to be aware of what’s shaping us—including the influence of the internet.

As we said last time, the church really needs to touch grass.

In Part 1, we saw that when the church lives too much online, envy begins to dominate, depression increases significantly, the gender divide widens, and interpersonal communication breaks down.

Let’s now look at four more consequences of being too online. I don’t share these observations with a critical spirit. My hope is simply that we’d take an honest look in the mirror and recognize some of the odd behaviors that have crept into our lives.

1. Vital Social Skills Don’t Develop.

There are social instincts that used to feel natural—like saying, “Hey [so and so], how’re you doing?” when walking into a room. But that’s no longer a given. I’ve walked into rooms where two people sit in silence—lights off, phones out, no interaction. For those raised on screens, it often feels retreat to our screens than to speak.

Why? Because we’ve been subtly retrained to fear the most dreaded emotion in modern culture: awkwardness. A brief pause in conversation now feels like a crisis. But it shouldn’t. Awkward moments are actually valuable opportunities.

Hebrews 10 tells us to “provoke one another unto love and good works.” That kind of growth happens through relationships—and those relationships often begin in the simplest conversations. Discipleship is built in the ordinary moments: asking questions, listening well, and talking about our walk with Christ.

You never know when a small conversation might have a big impact. So don’t shy away from the awkward. Lean into it. It’s a God-given opportunity to grow—and help others grow too.

2. Our Flesh Crowds out the Spirit.

We often keep ourselves constantly entertained—whether it’s podcasts in the car, music in our ears while we work out, or a show running in the background during mundane tasks. We are always consuming something. And what we consume leaves a mark on our hearts and minds.

That’s why Paul urges us in Romans 12:1–2 not to be conformed to this world, but to be transformed by the renewing of our minds.

But what happens when we never leave space for the Holy Spirit to speak? We start walking in the flesh. Galatians 5 lists what that looks like: things like envy, outbursts of anger, selfishness, impurity, division, and more. Technology, though not inherently evil, can become one of the biggest distractions from walking in step with the Spirit.

If your actions and reactions today resemble the works of the flesh more than the fruit of the Spirit, it may be a sign you’re consuming too much of what conforms you—and not enough of what transforms you.

3. Modesty Goes Out the Window.

The internet is overwhelmingly visual—and what we take in through our eyes eventually shapes our thoughts. The more we see something, the more normal it becomes in our minds. It subtly shifts how we view others, ourselves, and the world around us.

For men, who are often more visually wired, the pressure can feel like this: to get a girl’s attention, you need to show off—your physique, your confidence, your edge. For women, the temptation is just as strong: to be noticed and valued, you must put yourself on display. It’s not always said out loud, but the message is clear and constant.

Rosaria Butterfield is an incredible voice in our generation—a former tenured professor of English and women’s studies at Syracuse University, where she specialized in queer theory before coming to faith in Christ. She said this about the modern culture of modesty:

“Modesty serves a vital role in our sanctification. It helps guard us—and others—from temptation. The lie that modesty for Christian women is an outdated cultural expectation has shipwrecked many Christian women and leaves the generation of our daughters in peril. In both dress and social media use, modesty has been replaced by exhibitionism.” (Five Lies of Our Anti-Christian Age, p. 268)

Needless to say, when we’re too online, we start to believe that this is normal. That anyone who brings it up is just being legalistic. That guys are monsters. We play the comparison game, ranking ourselves and others on an invisible scale.

But that’s not how God calls us to live—or see each other. Modesty isn’t outdated; it’s deeply spiritual. It’s part of how we reflect Christ and love others well in a world obsessed with self.

4. Bad Ideas are Easily Believed.

We’re all more susceptible to bad ideas than we’d like to admit. That’s why the New Testament warns us about being “carried about by every wind of doctrine” (Ephesians 4:14). And in the digital age, false doctrine doesn’t just exist—it’s aggressively served to you.

Like it or not, the algorithms are trained to give you more of what you engage with. One careless click can start a pattern of content that shapes your thinking.

Instagram is flooded with stories from “deconstructors” who claim you can follow Jesus right out the doors of the church, or that Scripture affirms homosexuality. Reels normalize immorality, framing it as humor or progress. TikTok is filled with bizarre takes on angels, the end times, and theology in general. YouTube hosts countless self-appointed preachers who are loud, divisive, and completely unbiblical.

The more time you spend immersed in this content, the more likely it is to influence you—often subtly and over time. If you’re too online, you may not just be distracted. You might be slowly, quietly, misled.

None of these warnings are meant to shame. They’re meant to stir awareness. The internet isn’t going away—but that doesn’t mean we should surrender our discernment. As followers of Christ, we’re called to live with open eyes, renewed minds, and Spirit-filled hearts.

So if you feel the tension—if you’ve noticed the drift—consider this a gracious call to recalibrate. To re-anchor in truth. To touch grass. And to follow Jesus not with a feed, but with your whole life.

So, Is Orthodoxy Theologically Wrong?

In many of the most important areas, yes.

While Orthodoxy differs from Catholicism in structure and emphasis, it ultimately shares many of the same foundational theological problems.

1. Orthodoxy Rejects Scripture Alone as Final Authority.

Orthodoxy teaches that authority comes from both Scripture and “Holy Tradition.”

While they affirm the inspiration of the Bible, they also teach that Scripture must be interpreted through:

  • Church fathers
  • Ecumenical councils
  • Church liturgy
  • Historical tradition

In practice, this means the church becomes the final interpreter of truth.

That directly conflicts with the sufficiency and clarity of Scripture.

The Bible teaches that Scripture is sufficient to equip the believer for every good work:

“All scripture is given by inspiration of God… that the man of God may be perfect, throughly furnished unto all good works.” — 2 Timothy 3:16–17

Church history is valuable, but it is not infallible. Scripture alone is God-breathed.

2. Orthodoxy Holds to a Faulty View of Salvation.

This is the biggest issue.

Orthodoxy does not teach justification by grace alone through faith alone in Christ alone.

Instead, salvation is viewed as a lifelong process of participation in God through sacraments, repentance, fasting, obedience, and spiritual transformation (“theosis”).

While Orthodoxy rightly emphasizes transformation and sanctification, it confuses sanctification with justification.

The Bible teaches that sinners are declared righteous before God entirely because of Christ’s righteousness credited to them by faith.

Orthodoxy instead blends faith and works into the basis of acceptance before God.

That is not a small disagreement. That is the heart of the Gospel.

3. Orthodoxy Elevates Tradition Beyond Scripture.

Orthodox theology relies heavily on church tradition and historical continuity.

But one of the major problems is inconsistency.

Even within Orthodoxy, there are disagreements over how binding various councils, traditions, and practices actually are.

For example, some historical Orthodox councils strongly defended the veneration of icons—even pronouncing curses on those who rejected them—while modern practice is often softer and less consistent.

This creates an unstable authority structure.

If tradition is infallible, which traditions count? Which councils are binding? Which church fathers are definitive?

Ultimately, Orthodoxy ends up selectively appealing to history in ways that can become inconsistent and subjective.

4. Orthodoxy Contains Serious Doctrinal Problems.

Orthodoxy also teaches doctrines and practices that go beyond Scripture, including:

  • Prayers connected to Mary and the saints
  • Sacramental salvation
  • Veneration of icons
  • Mystical teachings about the afterlife
  • A priestly mediation system

Some Orthodox traditions even teach concepts similar to “toll houses,” where souls are examined after death regarding their sins and spiritual condition before entering God’s presence.

These ideas simply are not grounded in clear biblical teaching.

Is Orthodoxy the same as Catholicism?

No.

There are real differences between Orthodoxy and Catholicism.

Orthodoxy rejects papal supremacy, has a different structure of church authority, and differs on certain doctrinal details.

But despite those differences, both systems ultimately place authority outside Scripture and both reject justification by faith alone.

That means the core Gospel issue remains.

The Real Solution Is Not Formality—It’s Biblical Truth

Many people are running toward Orthodoxy because they correctly recognize problems in modern Christianity:

  • Shallow teaching
  • Consumer-driven worship
  • Emotionalism
  • Casualness toward God

Those concerns are often legitimate.

But the answer is not to run toward a system that adds layers of tradition and obscures the Gospel.

The solution is to return to Scripture.

The Bible is sufficient, clear, authoritative, and enough for the church today.

True reverence does not come from incense, candles, or ancient rituals alone. It comes from rightly seeing God through His Word.

“Let us have grace, whereby we may serve God acceptably with reverence and godly fear.” — Hebrews 12:28

Reverent worship flows from a right understanding of who God is—not merely from atmosphere or formality.

Final Thoughts

Orthodoxy is attractive because it offers history, beauty, transcendence, and seriousness in an age of instability and superficiality.

But sincerity, beauty, and antiquity are not enough.

Every church, tradition, and theological system must ultimately be tested by the Word of God.

And wherever any system departs from the Gospel of grace alone through faith alone in Christ alone, we must lovingly but clearly say that it is wrong—no matter how ancient or impressive it may appear.

Resources to Learn More

  • 9 Marks Pastor’s Talk — 2-part episode on Eastern Orthodoxy
  • The Story of Christianity: Volumes 1–2 by Justo L. Gonzalez